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==Death== My friend marcus has been throwing up for nigh on nine hours. I am doing my best to take care of him, but there's not much I can do besides tell him that he's going to be alright, at some point, he's going to be alright. Aristotle heaved once, and then it came, one sad, pathetic surge of hydrochloric acid and half-digested animal fiber. It was all over the kitchen counter of his apartment, a little in the sink, but he hadn't had time to aim it completely. He hadn't seen it coming. He had known he was about to vomit, but he hadn't seen coming the phone call from his sister quite early one morning in the winter of his twenty-sixth year. He could not have known that his parents would perish. Not so soon, I mean, and not in the way that they had. In separate cars, headed opposite directions. They had been divorced for almost ten years, and in that time both they and their children had grown accustomed to the fact that they no longer travelled down the same roam - not in life, and unless is was by that quantum gravity of fate, not in cars. But this was an act of ultimate quantum weirdness weirdness, like a bathtub falling through an intact floor. At 11:34 on the night before the phone call, Aristotle's parents had been traveling in opposite directions on a road that neither of them took very often. One or both or neither of them had lost control over their car, and over fate, and in a single moment, the embers went cold. At first Aristotle couldn't handle it. He literally could not comprehend. He thought there was a mistake or a mix up or a misunderstanding, or that his sister was playing some twisted game. She had been cruel before, but only a loving sort of cruel, and this was no game. When it finally sank in that the unthinkable had happened, that's when the nausea rose, like a tide of blood, or a grotesque winged lizard surging into an ashen sky. It rose and rose, and finally splashed against the kitchen counter, covering plates and forks, a little in the sink. He had been sterling himself for some time, against the inevitable passing of one and then the other. But this? It was as if the idea of death had not once occurred. A cracking of the planet. How dark and fantastic was this onslaught of grief, perfect in its symmetr y and complete in its destruction. How absolute and unyielding was the steel that tortured and crushed itself into the rotten, rotting, fleshless fingers of the reaper. How unbelievably incendiary was the pain. A searing of the soul. Aristotle lived in a city now, with Lucy, and worked a fine job. Life was beginning to take the shape of a narrow road. Now this, and the storm of sympathy that began to flood in like the melting of a glacier. It was a torrent, unstoppable but unwelcome just the same. An aunt and an uncle, a cousin and a friend, associates and enemies, people Aristotle didn't even know. The phone was ringing, and the phone would not stop ringing. Lucy did her best to handle the condolences while Ari stared at the ceiling, wondering what was above it, and wishing that his hand would not shake. There was no time for the shaking of hands. There was no time for the molten sorrow which seemed to flow from behind his eyes. There were effects to put in order, arrangements to be made. There was no time for mourning, there was no time. There was no time, time seemed to stop. And in a perpetual moment, the world seemed to say - "you are alone now." it was a loneliness unlike the rest, not solitude or distance that Aristotle felt, nut the darkness of the sea. He had lost the harbor lights, and now he had to fight the storm, the surge, and the sharks by himself. He had lost the harbor lights, and now he had to go to the harbor. Aristotle's father had always planned a funeral in New York Harbor. That is where Abraham, patriarch of the family, had first laid eyes on this continent, expansive and material. That is where the ashes were to be scattered, like so much waste of a life so wasted. There was no time for the shortness of breath, and the weakness of knees. There were things to sell and things to keep. There was no time for memory, there was no time. There was no time. Time seemed to stop, and in that perpetual moment, the world seemed to whisper - "so completely alone." It was a mourning unlike the rest, not nostalgia or regret, but the extinction of a species. Fire had consumed the last of the forest, and now he had to travel to the burnt fields, lay witness to the destruction, and hope to find a seed. Fire had consumed the last of the forest, and now he had to go to the forest. Aristotle's mother had always planned a funeral amidst the California timber. That is where she had travelled throughout her years, as a girl and a girl-woman, and finally as a woman. That is where the ashes were to be scattered, like so many trappings of a life that was trapped. They say that symmetry and beauty are inextricably linked, but aren't the most beautiful things often worthy of destruction? They say that time heals all wounds, but aren't those wounds inflicted by time? Or timing, at least, which is the face of time that brings death at random, strikes out at the innocent and the still-too-young. They say that death is not the end, but the beginning, but isn't it regressive, to destroy what's almost done? Yesterday, I passed a dog lying dead in the street. It filled me with rage, and I wished to set it on fire. I wanted to destroy the evidence of its suffering, and pretend that animals do not have to die. It is not so, we all must die, and we all must burn, or rot, or be shot on rockets into the void of space. It does not erase our suffering, etched by endorphin into the fabric of time. The geometry of the cosmos says we cannot reach into the past. The burning of a body only tempers the bones. They had the bodies burned. They gathered for the first time in many years, eldest daughter and eldest son, intermediate male child and Aristotle. All the fission of their young lives reversed its course, and a heavy nucleus came out of the furnace. That is the way, when atoms collide. One reaction follows on another. Fusion and then fission and then fusion again. A joining and a splitting, and a final unity. They burnt the bodies, and though it was only combustion, something atomic was at play. Marion and Avery had split in life, but now in death they were resolutely joined. Even if one became a part of the Atlantic, and the other joined the Pacific, all oceans flow together, and soon their molecules would once again mix. This is was had created the four of them in the first place, and that is what turned them into children once more. Avery had always loved autumn, and Marion had always loved spring. They would scatter the ashes in the season that seemed most appropriate, and avoid having to decide which jar of carbon to get rid of first. It was winter then, and in the biting air of an unlivable season, they set about the liquidation of two lives. At first they thought to dispose of replaceable things - washing machines and refrigerators, bed frames and knife blocks. Two of everything was given or taken or thrown away. If Aristotle's finger lingered a moment too long on an object full of accidental memory, then someone was there to say "Brother, let it go." If he sat too long by the fire, touching his knees or unfolding his hands, someone was there to say "Brother, there is work to be done." If Aristotle wept, then someone was there to weep with him, but it did not matter, because in the end we weep alone. Everything was gone in a week's time, and it was good that houses devoid of life had become unlivable. What remained after that were the boxes. Coffins, really, though they were made of cardboard, and contained no remains. Boxes full of pictures and letters and lists, full of noise and memory, and the frenetic, kinetic myth of life at 5400. Piles of boxes, which no one wanted to be the first to open, for fear that their mother or father would spring forth and say 'don't touch that 'till I'm dead.' but they were dead, and the boxes said so, because now they had no choose but to look inside, and to try and make sense of how they had become. Aristotle was short of breath. So much dust which seemed distinctly like ash was not the culprit, though it also didn't help. He held a letter he had written to his father, held it, but did not read - he knew what it said. Aristotle was short of breath, and soon enough he was not breathing at all. In that moment he wanted only one ing. He wanted one of his brothers to hit him. He wanted violence, sweet loving violence to erupt around him, rumbling the walls, ruffling the pillows, wrinkling the sheets. He wanted to return to that sacred violence of boyhood, which had made him resilient, made him into a man. The pain of punches he had had to handle, that was the order of things, and it had made him strong. But this pain was chaos, and it did not strengthen him, but made him unable to breathe. Someone places a hand on his shoulder, and for a moment he hoped that they would squeeze until it hurt, but those days were gone. Now he had only the pain of comfort, no the comfort of pain. Now he folded the letter, inhaled and looked back. It was Lucy. He reached out, and continued to breathe. That is how it was in those days, not just for Aristotle, but for his siblings, too - forced breath, long moments, and a desire for pain. When all the memories had been folded neatly, and moved, and sealed anew, there was nothing left but the money. They had put it off as long as they could. Now they would each receive almost half a million dollars, and the money brought little besides guilt and shame. Half a million dollars, but what good would it do? Aristotle could start a family now, but the chaos of death had made life seem somehow hollow. Half a million dollars did not ease the pain. The houses were sold, and the savings were split, but no inheritance was left. It was only a pile of ash. Of course, Aristotle knew that he would want the money some day, but it was all too soon. He called his banker and had the money locked away for fifteen years. He had never been very good at saving, and he knew that if he could, he would put the money to frivolous use. That is not what his mother or father would have wanted, and so he locked himself out. He hoped that someday he would get wise, as his parents had been. At the end of three long winter weeks, the children again alit ways. It was back to their wires and their lives and their kitchen knives. They had to go on, because that is the order of things, even if violence holds infinite sway. On a Sunday morning, they gathered with saddened, swollen, sunken eyes. It was the last time in their lives that the four children would be together. Next time they met, they would be siblings still, but never children. For one last morning, they were a family, a nucleus, a molecule locked together by the strongest force. And then, with a pop, they parted, and could not bear to look back. I am filled with a sadness as I write these words. I do not want the family to end. But that is the way - your way, too. They say no man is an island, and that may be true, but we are all particles in this atomic zoo. We can belong to only one atom at a time. Up quark or down quark, electron in the cloud, we are subject to forces that are beyond us, disturbances in the field. I am just glad that I'm not a neutrino, though some people certainly are. The neutrino is the saddest particle, traveling alone through the void, traversing a milling miles of lead without slowing even a bit. Time gives way to the fusion of life-stuff, but it's not so easy a physics makes it sound. Fusion is a painful process, and so it was for Aristotle and Lucy. For the first time, they fought. It's not that they had never disagreed, or even become quite livid, but something had changed. Lucy was all that Aristotle had now, but she still had both her parents. Even though she tried, she could not understand his grief. They fought now not to resolve things, but to make sure that the other was still there. Lucy accused Ari of being distant. Ari knew she was right, but he called her unsympathetic instead of admitting that he had changed. Lucy knew she could be more understanding, but she was no longer sure that Aristotle was a man that she wished to understand. In April, a month before Marion's funeral, Lucy left. I know that I told you I had a good feeling about Lucy, but what does that mean? That was then, years ago, when their love was new and unshakable. If it comes as a surprise to you, it is an even greater shock to me. They really were perfect for each other, but sometimes thees just no such thing. They learned from each other, and grew in their years together, but now Aristotle had to go it alone. He went alone. Took a cab to the airport, and boarded a flight for San Fransisco. It was time to out his mother out to sea. He had not told his siblings about Lucy. They liked her too much, and would only have blamed him for not holding on to the best thing he had. He'd never been good at saving, and it was his rawest nerve. He went alone, and he left everything. He didn't know what he would do, but he was sure that he didn't want to be in that city anymore, or that state, maybe even that country. He went alone, and he arrived at dusk. His siblings were there already, and they greeted him with a sadness that had already begun to get stale. They were living their lives, and so many months later they hadn't the time to ruminate as Ari did. But they greeted him, and they held him, and they spoke with a softness that he needed much. Ari wore black, but his siblings, and their spouses, and the children they had had, they wore all types of cloth. Marion had wanted her funeral to be beautiful, and Ari knew that she would not have approved of his attire, but he couldn't help it - he indulged fully in the sadness which he felt was his right. In the morning, they followed a very precise set of instructions to a tree that their mother had truly loved. She had been a hippie, and a feminist, and an artist deep within. In these woods she had danced with a fearsome liberation. In these woods she had discovered herself, and won herself, defeating a patriarchy so deeply imbibed. It was a battle against herself which had been fought here, a battle in which she had nearly died. But she emerged victorious, and with a new, steely womanhood, she had set out to make a family. She had wanted her children to be healers of the sick, and helpers of the poor. She had wanted to instill in them a fierce love for the planet, for all its bounty, for its lushness and its song. She had succeeded - by the end she was sure. She had given life to a new breed, devoid of the oppressive tendencies she had had to fight in herself. Now her children gathered in the California woods, and spoke of their mother as best they could. Any human life is hard to sum, but they spoke of her as they knew her, one by one. The oldest spoke as only daughter could. Her words had the same soft resolve as their mother's, and at times it seemed that it was Marion who spoke. A memory of her teenage years, when her mother's understanding had doubtless saved her. A memory of her early days, when she had learned that femininity was not synonymous with silence. And a memory near the end, when her mother's unflagging support had steadied her steps, allowed her to climb to great heights. The oldest male told a story of redemption - how he had come so close to losing her love. But through voice choked with tears, she had refused to give up on him, and her faith was not in vain. He had heard her cry. He had loved her so. He had taken her love, and forged from it a life that was full of meaning. He had loved her so, and she was gone too soon. The intermediate male spoke of simple things, of ordinary things, of ways and habits and sayings and laughter - from these things he made a great testament. He affirmed the values that his mother had held dear, provided irrefutable evidence that she had lived these values. From the tiniest moments, he crafted a tribute, and no one doubted that she would have approved. Aristotle spoke last. His words were choked and barely audible above the skritter and slip-slush of the foliage. But his mother would have been sad to see him this way, and he knew it and was ashamed. He held himself for a moment, and then let fly a bewildered moan. He could not speak, but in his silence the others saw truth. Their mother was beyond words, as all mothers, and no eulogy was fitting enough. They walked together from the forest to the field, and on to the edge of the Pacific. The ashes seemed at first not to fall, but then slowly, gravity worked its strange magic, and she was released. The tide lapped as always at the behemoth rocks, and she was released. The water carried her out and out, and for a long time there was only the sound of the planet's beating heart. They turned and walked away. It was a beautiful ceremony, and nobody held it against Aristotle that he had not been able to speak. As much as he wished for his siblings fortitude, they wished also that they had been overcome. They were only glad that someone had, and they told him so. Their love was strong, and though they were no longer children, they were still a family, at least in some sense. When Aristotle finally said that he did not plan to return to his city, each of the others offered up their home. He would go with whoever lived the farthest. It was the intermediate male child. "Ignatius, are you sure?" "Yeah, it's no problem." "Thanks, Iggy. I hope I'm not too much of a drag." But Aristotle was a drag. In the company of his brother he realized that his mourning had become his life. Still he could not help himself, and every day he dined heartily upon the buffet of grief. Ignatius said nothing, a resentment began to build. He tried to help his brother. At first he consoled him, told him that the grief would pass, that life would go on. He quickly saw that there was no use. Ari barely moved on most days. Then he tried to prod him, told him that he needed to get over it, that life would have to go on. This also had no effect. Ari said that he was trying his best, but that he was tortured by his psyche, by the fateful, haunting nature of their parents' demise. Finally, Iggy resulted to an ultimatum. He told Ari that he had to either get a job or find another place to live. It was hard for him, to have treat his brother like the child that he no longer was, but it worked. air got a job as a codemonkey, and went each day to work. But though he was up now, and acting, that's all he was doing. It had always given Ari great joy to work with his machines, to speak to them, and command them so fluently. The joy was gone. He resented the machines for their cold lifelessness, yearned for his Lucy, who had been so warm. His work suffered, and where he had once been excellent, even gifted, he was now only competent, a joyless monkey writing code all day. The summer dragged on. It had been three and half months since that day in woods, found a half since Lucy had gone. His life was disintegrating around him, and soon he would have to come face to face with the specter of his father, who had always expected from him great things. At the dawn of September, Iggy told Ari that he shouldn't come back once they went to New York. Ari understood. The city was alive as ever on that Saturday. The time had come to release that second, final jar of ash. When Avery was alive, he often spoke of what he wanted for his funeral. His children had know what they would have to do even before they read the plans, laid out in excruciatingly verbose detail in their father's will. They were to charter a boat, and dressed in their finest, most formal attire, they were to sail into New York Harbor at dusk. As the sun set, they were to speak, release the ashes overboard, and then start the party. The will included a playlist, which Avery had always promised would be his last word. He wanted the world there, and he wanted the party to be unforgettable. They met on the docks. Passers by mistook them for a wedding party. Not least because of the tuxedos and ball gowns, but also because they seemed so elated, so full of life. But that was their father's way - always full of glee, even in the darkest hour. By seven o'clock the boat was full, and they made their way out into the harbor. In view of lady liberty, and the island where his family had first set foot in the new world, they began the eulogies. The oldest spoke first - that was the order of things. She spoke of laughter, and has always been her gift, she made everyone laugh. She poked fun at her father, but without cruelty, and only with the sincerest adoration. Again she spoke with the voice of the dead, with her father's same audacity and wit. Almost as a tribute to her father, she held the stage just a bit too long, but it was never too long, and the sun had not set. The oldest male spoke of virtue, in a most classical sense. The virtue of curiosity - lifelong, steadfast, and genuine curiosity he extolled on behalf of his father. That had been the greatest gift. That had been the brightest light. That, in part, had defined the man. He spoke with a seriousness - the seriousness that his father had had when he had spoken if serious things. There was a power in his words, and an eloquence. He did justice to a curious, eloquent man. Ignatius spoke of joy. He recounted how his father had pursued joy in all its many forms - through sport and song, through food and drink, through people and through solitude. He thanked his father for that boundless joy, for showing him that happiness is anywhere, if only you make it. Aristotle did his best, but again he could not speak. He wished to speak of confidence, the resilience to defeat defeat, but for the first time, he realized that his confidence had left him. His siblings came to his side, and he was relieved. In their embrace he felt more certain, but the sun had set, and the time had come. The wind carried the ashes, and they were churned in the wake. Sky and sea colluded to collect the remains of a man too big to contain. The motor kicked on, and the lights of the city began to emerge against a darkening sky. They started up the playlist, and the hit up the bar. The first song was Soul Man by Sam & Dave. The people danced and the siblings spoke, but Aristotle was taciturn still. He downed a gin and tonic before the song was over. Another by the end of Otis Redding's A Change is Gonna Come. Another with Georgia on my Mind. For every song, a drink. Aretha. The Staples Singers. James. Dusty. Reverend Green. The Temps. Soon the gentle rocking of the boat became a violent tremulation of the entire world. He could hold it no longer. As he had on that winter morning when he first heard the news, Aristotle regurgitated all the sadness in his belly. This time, though, the putrid melancholy kept coming. Again and again he heaved into the water, and the same wake that had churned his father's ashes was forced to churn his putrid malaise, his pathetic stupor. There was not a little shame on the faces of his siblings, and they helped him, though they were unsure that they really could. He was beyond their steadying arms now, but they held him just the same. Aristotle awoke the next morning in his hotel room. His siblings had already gone. He was alone now, really alone, for the first time. The expenses for the funeral, hotel room included, had been paid out of the estate. Our friend, my creation, Aristotle the cynosure was penniless, homeless, and desperately alone. He paused a long time as he exited the hotel - he did not know which way to go. He wondered what he had become. I wonder, too. Clearly this is not the end for Aristotle - there are simply too many pages left for that to be the case. Still, it nearly broke my heart to write this chapter, and I'm not sure that I'd like to continue if it's to get much worse. It's not that I've lost control of Ari - he is still my creation - but I do have to be honest. What would be the point in writing this if I didn't tell it like it happened? I mean, I suppose its my responsibility - I made him the way that he is - but it's not entirely my fault. He had some choices in there, and whether by constitution or consciousness, he really didn't do so hot. I hope he can forgive me for the death of his parents. His siblings, too. But parents do die. I suppose it was a little spectacular, what with their getting in a fatal crash with one another, but shit like that does sometimes happen. Life doesn't go the way you plan. I mean, if his parents had died of congestive heart failure or lymphoma or renal failure, sure, it would have been sad. But then Aristotle would have just stayed with Lucy and led what amounts to an ordinary life. At most, a life fulfilling but plain. Terrible shit can make or break you. It looks like Aristotle is broken right now, but I wouldn't count him out just yet. Of course, there's always the possibility that things will not get better. Maybe this is a tale of destitution and sadness - there have been plenty of those. But if I know Ari, and I do, his spirit remains strong. I guess we'll just have to find out. Stylistically, though, I think I'm doing better. I know that I could probably use more dialogue, but I'm working on that. I do think I did a few things well in there, though. The vomit thing, for instance, just sort of made sense. Did you think it worked? Who knows - maybe you thought it was cheesy. I would also just like to add that I hope people will forgive me if they feel I've stolen from their real life. I mean, I do have siblings, after all, and parents, and it's hard for me to write about Aristotle's folks without at least thinking about my own. We are quite similar, after all. Anyways, whatever theft you may think I've committed ought to pretty much be over with at this point. I've been taking Aristotle down a path that is a least parallel to my own, but I do believe that that path is about to veer wildly. I'm ready for the worst, but I'm holding out hope that Aristotle will prevail. Only the words will tell.
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